Early Christian Church Theology Either Lost or Changed Now Found in the Restored Gospel of Jesus Christ

In preparation for a paper I am writing I have been reading James L. Barker’s book  Apostasy from the Divine Church. In Dr. Barker’s book is a list of early Christian Church doctrines that were clearly accepted by the Apostles and early Christian Church Fathers, yet are disputed and in many cases rejected in modern Christianity. While the paper will include analyses of these doctrines, I do not have time to post the analyses here at this time. Check back in a week or so and I’ll post the paper in its entirety.

1. God as a loving Father
2. Jesus is the Son of God—a distinct being from the Father
3. The Holy Ghost is a spirit being, distinct from the Father and the Son
4. Lucifer is a spirit son of God fallen in the pre-earth life
5. Man existed with God before he came to earth
6. God is the Father of our Spirits
7. Heavenly beings are not immaterial (created ex Nihilo)
8. The soul of man is an intelligence, spirit, and body combined.
9. Some spirit children of God were more intelligent and obedient than others.
10. The world was organized by pre-existent material, rather than created ex-Nihilo
11. Jesus was chosen in the pre-mortal world to fulfill the plan of Salvation
12. Jesus was known as Jehovah before His mortal birth
13. Jesus, a distinct being from God the Father, is the Christ
14. Jesus came to fulfill the will of the Father
15. Jesus is our Redeemer
16. Jesus atoned for Adam’s transgression and redeemed mankind from death
17. Jesus atoned for the sins of individual on condition of their repentance and obedience to the gospel
18. Jesus taught the gospel, teaching it by precept and example
19. All of God’s children must kneel before the Savior and accept Him as their king and ruler
20. The two great commandments: love God and love your fellowman
21. We must keep the commandments of God if we are to show our love and devotion to Him
22. The first principles and ordinances of the gospel
23. The office of the Holy Ghost in the godhead
24. Man has agency or freedom to choose
25. The rain falls on the just and the unjust, implying God blesses those who are not righteous
26. Repentance is necessary and must be genuine
27. Asceticism is condemned by God
28. The Lord sends “witnesses” into the world to proclaim his truth
29. The Holy Ghost bears “witness” of the truth
30. The gospel of Jesus Christ was taught to Adam
31. The gospel was revealed through dispensations
32. God presented a universal plan of Salvation  for all of His children
33. All men will hear the gospel and accept or reject it before the judgment
34. Others beside Jesus Christ will preach the gospel to the dead
35. Saints were baptized for the dead
36. The second coming of Jesus Christ
37. Elias or Elijah will come prior to the Savior’s second coming
38. The Savior will reign on earth for a millennium or thousand years of peace
39. The Resurrection was a physical re-embodiment of Jesus Christ
40. Multiple resurrections—first, second, and so on
41. Man is accountable for his actions—his use of agency
42. Man will engage in eternal progression after his resurrection
43. Elements of true worship: apostolic teaching through reading the word and expounding on scripture, breaking of bread as sacrament, prayer, and hymns
44. The Lord’s Supper or Sacrament received as a covenant by those who were baptized
45. The Church received revenue in the form of tithes and voluntary offerings
46. Church organized by Jesus Christ and ordered by His Apostles and Seventy ordained with priesthood authority to represent the Savior
47. The Church was directed by revelation through the Spirit, by vision, messenger (angel), or in person (visited by God or the Son)
48. Revelation functioned for the following purposes: reveal the future and transcend human wisdom
49. Authority to run the Church was given to prophetic leaders who were endowed with power and priesthood keys
50. Revelation to all members of the Church who were worthy and sought for it
51. The Twelve Apostles were the central leadership of the Church
52. Local leaders received their authority as delegated to them by senior church leaders
53. Bishops superseded elders in authority
54. Divine authority and guidance used in the selection of church officers

Barker, James L. 1960. Apostasy from the Divine Church. Salt Lake City, UT: Deseret News Press.

Tricia Erikson’s Post misrepresents the LDS Faith

The recent post by CNN writer Tricia Erikson is a gross misrepresentation of the LDS faith and an obvious attempt to smear Mitt Romney. It’s worth looking at to see just how bigoted some people are. It’s amazing CNN let’s her write such drivel for them. The following is my response to her post.

First, I must say I have doubts about the truthfulness of Ms. Erikson’s claims and there are many holes in her arguments. First, she states that she did not believe the truth of the LDS church from the age of nine. Later she states she was married in the temple and that she left the Church as an adult because it is false religion.

For an LDS member to enter the temple requires significant commitment to church teachings and practices. It is the most advanced form of worship within the LDS church. Mind you, all of the requirements to enter the temple are voluntary. No one is forced to go through the temple by the church organization. So, at one point either Ms. Erikson was a devout member of the LDS faith or she lied to go through the temple. You see, Ms. Erikson cannot have it both ways. She cannot be both devout and never believed it from an early age. Well, which was it? Was she always a non-believer or is she a disaffected member? That is an answer only she could provide for us.

Next, Ms. Erikson claims the Church brainwashes people. The dictionary defines brainwashing as “Make (someone) adopt radically different beliefs by using systematic and often forcible pressure” (Google Dictionary). In the context of her post, brainwashing is nothing more than a pejorative term. This is because she provides no proof that the LDS church brainwashes people, only conjecture. It reveals Ms. Erikson’s feelings for the Church. What we know is she most certainly dislikes the LDS church.

While Ms. Erikson offers no proof that anyone has ever been brainwashed into believing LDS doctrine, anyone can read personal testimony at mormon.org of numerous Latter-day Saints who attest that they love the LDS faith and are happily living it. Mormon.org is a social media site where people voluntarily post their thoughts and feelings about their membership. While Ms. Erikson provides no proof of brainwashing, there is ample proof of voluntary practice within the LDS faith.

Nevertheless, I am not denying that individual families might put extreme pressure on other family members to adopt LDS beliefs. Such social pressure, however, is common in many facets of life. For instance, I have a friend whose family loves football. I would go so far as to say he is indoctrinating his sons to love and play the game. If one of his five sons does not like football, he is going to feel tremendous pressure to join with the rest of the group. But would anyone call that brainwashing? If so, we’d could argue the following.

Texans love football. In fact, many young Texans feel tremendous pressure to play the sport. Because Texans pressure young men to play football, they are brainwashing them. Certainly, the conclusion is just plain wrong. So also is Ms. Erikson’s claim that the LDS church brainwashes people into believing its doctrine. My question is “was there someone in Ms. Erikson’s life who pressured her to go through the temple?” If so, such a case reflects the individual choices of people, not the organization’s practices. It is not LDS church doctrine to force people to comply. (Click here to read more about LDS doctrine concerning choice).

There are other assertions Ms. Erikson makes that she cannot substantiate. She claims senior members of the LDS church use tithing for investments in non-church organizations and that the profits from the investments are used for non-church purposes. While she might claim this is true, Ms. Erikson offers no facts supporting her claim. Furthermore, since the disposition of tithes is not public knowledge, how would Ms. Erikson know what is done with tithing money? The answer, her point is speculative. Furthermore, the LDS church is clear that there is a segregation between tithing funds and other church investment accounts (Click here to read a related article).

Ms. Erikson’s most egregious error is her false claim that no Mormon ever could serve effectively as a president of the United States. Her argument might be stated like this: Mormons covenant to consecrate or dedicate every aspect of their lives to Jesus Christ. To fulfill this covenant, while serving as president it would require that Mitt Romney be a missionary. Being a missionary would require Mr. Romney to preach the gospel to the American people. This argument, however, is an oversimplification of consecration and missionary work and shows Ms. Erikson’s lack of understanding of LDS doctrine.

Being a missionary for the LDS church means many things. People outside of the LDS faith might equate missionary work with young men and young women proselyting door-to-door. However, the fundamental principle of missionary work is serving others in Christlike ways. Christlike service is to give of oneself for the good of someone else. Being president of the United States is an act of Christlike service. Hence, for any Latter-day Saint, serving in government in a moral, upright way that seeks to improve the lives of others is fulfilling the promise to dedicate one’s life to Christ.

Furthermore, being a missionary does not always mean preaching the gospel. There is a time for preaching and a time for serving and loving. In other words, missionary work can mean serving, loving, befriending, and encouraging others. Owing to current interpretation of the separation of church and state, it would be a conflict of interests for any president to preach his religion dogmatically to the American people. However, what any president says in private about his religion would be a matter of personal choice. In essence, for Mitt Romney to be a missionary as president of the United States would mean he would engage is Christlike living. Because being a missionary means being a representative of Christ, if Ms. Erikson still wishes to make her argument, she would likewise have to exclude any other faithful Christian from serving as president. You can’t have it both ways Tricia.

Ms. Erikson implies that somehow the religious faith of a Latter-day Saint makes serving as president impossible. Would she say her argument also applies to serving in other important government roles? If so, her argument fails to agree with the facts. There is ample evidence of Latter-day Saints effectively serving in important government positions without obnoxiously using their position as a missionary tool. For instance, the list of LDS US senators and presidential cabinet members is extensive. The list includes:

Bob Bennett, Terrel Bell, Ezra Benson, Rob Bishop, Angela Buchanan, Berkeley Bunker, Chris Cannon, Howard Cannon, Rueben Clark, Mike Crapo, John Doolittle, Larry Echohawk, Jeff Flake, Jake Garn, Jim Gibbons, Jim Hansen, Orrin Hatch, Ralph Harding, Wally Herger, Jon Huntsman, Jr., Ernest Istook, David Kennedy, David King, William King, Michael Leavitt, Buck McKeon, Gregory Newell, Howard Nielson, Dan Marriott, Jim Matheson, Ron Packard, Ivy Priest, Harry Reid, George Romney, Mike Simpson, Reed Smoot, Duncan Thomas, Stewart Udall, and Tom Udall. (Source: Famous Mormons in Politics).

Clearly, serving as a US senator represents a high position of government leadership. Where is the public outcry because Mormon political officials are incapable of serving in office without obnoxiously preaching their faith? It just is not happening the way she describes it. Her argument is designed to create fear rather than portray facts. Is the real concern that Ms. Erikson simply does not want a Mormon in office because she dislikes the LDS church? If so, that makes her statements merely opinion, rather than fact, and a bigoted opinion at that.

In summary, the tone of Ms. Erikson’s post appeals to sensationalism and hysteria. She relies on brainwashing as a pejorative term to sensationalize her writing and create an alarmist reaction, she fails to offer facts to support wild claims, contradicts her own account of why she left the LDS church, demonstrates a lack of LDS doctrinal understanding of consecration and missionary work, and generally shows disdain for and bigotry toward the LDS faith.

In fact, Ms. Erikson’s post reminds me of a neighbor hissing through her teeth for our attention to gossip over the backyard fence about the “new people” who just moved in. “Oh, can you believe those Mormons! Did you know they wear funny underwear! And that temple, you’ll never believe what goes on inside there…”

I would recommend if anyone reads this post who truly wants to know more about the LDS faith, that he or she visit Mormon.org or LDS.org and read one of the enlightening posts or articles written there. As for Tricia Erikson’s post on CNN, it just is not factually accurate, nor is it a complete telling of the truth.